By Tahera Qutbuddin
Al-Mu?ayyad al-Sh?r?z? was once a medieval Arabic-Islamic student and poet dedicated to the Fatimid religio-political ideology. leader missionary for his or her Caliph-Imams, he based the dynamic culture of "Fatimid da?wa (religious venture) poetry" that flourished after him for 1000 years during the succeeding ?ayyib? da?wa and maintains to thrive this present day. This examine examines the way during which al-Mu?ayyad's project knowledgeable the classy principles, motifs, buildings, genres, reasons, addressees, and aspirations of his poetry. It analyzes the features of al-Mu?ayyad's verse that render it precise, peculiarly, its use of a special kind of esoteric t?w?l-based spiritual symbolism—metaphor, actually, as manifestation, the place what seems to be metaphor is the theological truth of the Imam. This booklet incorporates a huge variety of unique translations.
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Extra info for Al-mu'ayyad Al-shirazi And Fatimid Da'wa Poetry: A Case Of Commitment In Classical Arabic Literature (Islamic History and Civilization)
Cf. ” 91 #62, p. 321–22, vv. 123–32. 42 chapter one to atone for its demerits by its length and to evoke good opinion by its acceptance. So listen and do justice, for the Age, through you, has been just to people and become puriﬁed of its ﬁlth. If you open the eye of acceptance for me, you will ﬁnd that service is my sole purpose. The object of [everyone] other than myself falls short of this. Perhaps the alert will be distinguished from the negligent. You have never found me to be in the various aspects of service —other than this [aﬀair]— except assuredly deferential.
Al-Mu"ayyad decided to precede Ibn al-Muslima to Shiraz, to try and forestall his malice. 95 His enemies hoped that al-Mu"ayyad would lose his temper with the well-respected old shaykh who was his opponent, and thus lose the respect of the audience. Things did not go as they wished, however, and al-Mu"ayyad easily defeated the shaykh. Inspite of this, his situation with Abù Kàlìjàr did not improve, and his enemies continued poisoning the king’s ears against him. At this time, Abù Kàlìjàr received a letter from the Abbasids demanding that he turn al-Mu"ayyad over to Ibn al-Muslima.
29 DA'WA 57 Nothing has remained in my life, of sweetness from the returning of that [ previous] kindness and friendly reception, the Noble Regard has not remained for me the way it was, nor the remembered generosity. Then al-Mu"ayyad addresses Abù Kàlìjàr in a few verses of praise (vv. 34–44), among which are the following lines that assert that the amìr’s allegiance is to the Fatimids, perhaps a subtle (or not so subtle) hint that he should break away from the Abbasids and formally declare allegiance to the Fatimids:58 I have taken our Shàhanshàh al-Mu'aΩΩam as refuge from the vicissitudes of Fate.